"Native American Slavery in the Seventeenth Century." Arne Bialuschewski (Ed), Ethnohistory, Special Issue. 2017
(64:1).
Published as a
special issue in the journal Ethnohistory, this collection of five articles on indigenous
American slaveries is the outcome of two subsequent annual meetings of the
American Society of Ethnohistory (2013, 2014). The
editor Arne Bialuschewski introduces the topics
individually with short summaries, and presents a short review of the current
state of research on the topic. The editor, however, does not clarify the
choice of the seventeenth century as the time span covered by the articles other
than by saying that it offers a "comparative and contrastive perspective"
between the case studies of this early period. Although it may be clear to
specialised scholars, who can see the relevance of this little studied chapter
of indigenous slaveries, the result of this brief explanation may render the
firm focus on the seventeenth century unjustified. He further explains that the
absence of Brazilian material is due to a planned second volume dedicated to
its indigenous populations. The material gathered here is very heterogeneous, nonetheless.
It presents a good case of the diversity of enslaving practices among colonial
powers.
The
data collated in the articles touch upon Mexico, Guiana, Suriname, the
Caribbean region, French North America, and New England. Curiously, in spite of
this diversity, the volume deceivingly refers to "Native American" slavery (a
term usually applied only to the indigenous peoples of the USA), rendering presentation
and content somewhat incoherent since only two of the articles directly deal
with North American cases (Fisher, and Milne). This oversight notwithstanding,
the volume is a much needed addition to a growing body
of literature that focuses on the multiplicity of indigenous American experiences
that in current historiography are commonly referred to with the term "slavery".
The editorial introduction is clear on this point, and plainly underlines its objective:
to contribute to research in this field with new and fresh research, which it
does egregiously. The collection puts several forms of indigenous slavery at
the centre of the colonisation of the Americas manifesting a mounting desire to
understand the phenomenon in its full magnitude, from a hemispheric point of
view. Earlier published research had tried to trace the contours of this
complex phenomenon, and inevitably, many blind spots were created in the
process. The choice of the cases presented in the collection however does more
than filling these gaps. As suggested once again by the editor, the collection
has the purpose of showing the extent to which indigenous slaveries were
central to the colonial economies of the Atlantic world. Yet with this modest
assertion the editor seems to minimise the relevance of the volume. The reader
can clearly see that the studies cumulatively help us to redraw the economic geographies
of seventeenth century Americas. This quasi synoptic outlook offers a much
needed continental bird's eye vantage point that greatly enhances our
understanding not only of indigenous slaveries in their distinctive incarnations,
but of the role that centres and peripheries took at this moment in time in the
interlinked scenarios of captivity and unfree labour
experienced by so many Amerindian groups from all parts of the continent. The
editor could have probably stretched the collection's ambition a bit farther by
highlighting this important point, for it is only by explicitly addressing the
various linkages between the locales presented in the volume that one can truly
see the scale and extent of the early colonial slaving networks' impact. The cases
presented here suggest that virtually all the indigenous peoples under colonial
rules were unwillingly moved about the continent in unexpected ways: from
Yucatan to several Caribbean islands (Bialuschewski),
from Surinam to Barbados (Arena), and across numerous locations across the
Spanish empire (Resendez). All the articles indicate
that early colonial Americas were criss-crossed by often invisible, undetected,
illicit, or downright secret networks that
reconfigured alliances and enmities between indigenous and colonial actors.
This is a great addition to our current perception of Americas' histories, one
that it is by now abundantly clear, cannot be told without the essential agents
described in the detail-rich studies such as the ones proposed in this special
issue. The issue opens with an overview of the situation in the Spanish
domains, and how the slaving networks linked the Pacific to the Americas, the
Caribbean and the Atlantic Ocean. Maya slaves captured by shrewd pirates are
the topic of the second article, and the third one is about the trade of Guiana
Indians to Barbados. The last two articles cover the aftermath of colonial wars
against the Wampanoag of Massachusetts, and the French used of captives in the
lower Louisiana.
Several
of the authors stress differences in the quality and nature of unfree statuses during this period. Although this has been
a common theme of ethno-historical scholarship of indigenous American slaveries
since its inception, this current research confirms that because of this unique
character an overarching account of Amerindian slaveries can be difficult to
draw. Scholar Joyce Chaplin once called this the "history without a narrative."
This volume proves that despite all the difficulties, a new history of
Amerindian slaveries is now starting to emerge from blurry, albeit very
promising, boundaries. The variety of forms of bondage and slippages between
categories explored by the five authors (captives, prisoners, slaves,
labourers, guides, translators, gifts) indicate that scholars should try to
weave together a comprehensive narrative from this complex checkerboard pattern
of historical intersections. If a linear narrative of
Amerindian slaveries is at present hard to build, it is because its structure
is still incredibly fragmented. As proven in this collection, much more work is
needed to fill the gaps left by years of neglect of this crucial element in
indigenous-European relationships. The scholars gathered here have demonstrated
not only that original research can elicit new questions about geographical
areas and historical periods still greatly under researched, but also that the ethno-historical
cases in this special issue are a crucial component in the history of the
continent, one whose textured details greatly enrich the fabric of our
understanding of early phases of the colonization of the Americas.
Max Carocci